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Cassius Dio

Cassius Dio (c. 163-235)

“Your position should be invulnerable to any insolence and too exalted for such conduct to come near you; and you should never allow it to enter your head or allow others to imagine that you can be treated with disrespect. In short, men should regard you just as they do the gods, as surrounded by an inviolable sanctity.”

  • From Cassius Dio’s The Roman History (Book 52, chapter 31), translated by Ian Scott-Kilvert (Penguin Classics, 1987). Dio wrote this quote in the character of Maecenas for a scene where Octavian was hearing advice from his advisors before deciding if Rome should become a democracy or remain dictatorial.

 

Herculaneum—The Other Major Town Buried Along With Pompeii During The Eruption Of Mt. Vesuvius

Herculaneum was a prosperous Roman settlement that flourished in the stretch of land situated between Mt. Vesuvius and the Gulf of Naples. The town housed an estimated population of 5,000-10,000, only around half of what it’s nearby rival of Pompeii could supposedly tout, but Herculaneum had more than its fair share of luxuries and public structures. The town offered something for everyone. For athletes and players of sports, a palaestra was available for training and competition. There were also extravagant pools for both swimming and bathing, as well as a theatre for viewing performances. If scrolls and writings were your thing, at least one of the town’s villas, known now as the Villa of the Papyri, had a veritable library. And, of course, there was a marketplace for buying commodities, as well as brothels for purchasing pleasure. To top it off, the town and its establishments were decorated with numerous sculptures of marble and bronze, as well as painted works of art.

On August 24, 79 CE, a man named Pliny the Elder, as well as his nephew, Pliny the Younger, lived to the west of Herculaneum in a town called Misenum, located where the larger Gulf of Naples feeds into the smaller Gulf of Pozzuoli. In the early afternoon, both uncle and nephew were shocked by the sight of a huge column of sooty smoke that was climbing into the sky in the distance, near Mt. Vesuvius. Pliny the Elder, as commander of the local fleet, boarded a ship to go investigate and provide any help that was needed—it would be a one-way trip; he died of respiratory problems near the town of Stabiae, just south of Pompeii. Pliny the Younger, however, stayed behind in Misenum to read from the works of Livy, and only fled after some encouragement from his mother and a glance at the darkening, ash-filled sky. In the end, Pliny the Younger wrote at least two letters to the historian, Tacitus, in which he told of his experiences during the eruption of Mt. Vesuvius, as well as the death of his uncle, Pliny the Elder.

The gigantic column of ash, as well as the pyroclastic flow, that spewed from Mt. Vesuvius in 79 CE completely buried the large towns of Herculaneum and Pompeii. It also destroyed other nearby settlements, such as Torre Annuziata and Stabiae.

Herculaneum was only rediscovered around 1709, when workers who were digging a well fortuitously struck their shovels against an ancient Roman wall belonging to the city’s amphitheater. As archaeologists began to unearth the center of the millennia-old town, they thankfully found a very small amount of human remains, leading them to believe that the city had been successfully evacuated. Nevertheless, during the 1980s, excavations of the Herculaneum docks revealed at least 300 skeletons in or around the empty boathouses near the beach. As far as archaeologists have discovered, all the viable ships of Herculaneum had already departed, leaving these victims stranded on the beach with only a broken and unusable vessel at their disposal.

The ruins of Herculaneum, Pompeii and Torre Annuziata were named UNESCO World Heritage Sites in 1997. The excavation of Herculaneum, just like Pompeii, is still ongoing.

Written by C. Keith Hansley.

Top picture attribution: (The Destruction of Pompeii and Herculaneum, by John Martin (1789–1854), [Public Domain] via Creative Commons).

Sources:

Snorri Sturlusson / Sibyl Prophecy

The Sibyl’s Prophecy quoted by Snorri Sturluson (c. 1179-1241)

“Brothers will fight,
bringing death to each other.
Sons of sisters
will split their kin bonds.
Hard times for men,
rampant depravity,
age of axes, age of swords,
shields split,
wind age, wolf age,
until the world falls into ruin.”

  • From The Sibyl’s Prophecy (stanza 44-45) quoted in The Prose Edda (Gylfaginning, chapter 51) by Snorri Sturluson (c. 1179-1241), translated by Jesse Byock (Penguin Classics, 2005). The Sibyl’s Prophecy, also called The Seeress’s Prophecy, was also included in the 13th-century Poetic Edda, which was produced anonymously in Iceland.

 

Sir Arthur Conan Doyle

Sir Arthur Conan Doyle (1859-1930)

“One’s ideas must be as broad as Nature if they are to interpret Nature.”

  • From A Study in Scarlet, in Sherlock Holmes: The Ultimate Collection (Enhanced Media, 2016).

 

According To Legend, The Persian King Xerxes The Great Brought Some Uncommon Animals With Him To Greece

Perhaps, it was due to what Xerxes was feeding his livestock, or a sign from the gods, or even more likely, just an embellishment from storytellers and historians. Whatever the reason, odd things kept happening to the animals that Xerxes brought with him on his invasion of Greece.

From around 484-481 BCE, King Xerxes the Great of Persia prepared for his invasion against the Greek city-states. When enough soldiers, equipment, supplies and beasts of burden were all gathered together in a single location, Xerxes set out, around 480 BCE, with his invasion force from Sardis (in the center of western Anatolia) and headed for the Hellespont, now known as the Dardanelles, which links the Aegean Sea to the Sea of Marmara.

While Xerxes was still near Sardis, something bizarre occurred with one of the animals that had been collected for the expedition. According to the dubious sources of the ancient historian, Herodotus (c. 490-425/420 BCE), or possibly just the historian’s own imagination, a mule miraculously gave birth to a foal. This account is miraculous enough as it is—mules are naturally sterile—yet, the foal born from this particular mule was also allegedly a hermaphrodite, with both male and female sexual organs. Herodotus even claimed to have knowledge of which order the genitalia was arranged. He wrote, “There had previously been another portent in Sardis, when a mule dropped a foal with a double set of sexual organs, male and female—the former uppermost” (The Histories, Book 7).

Another miraculous birth from Xerxes’ livestock occurred after he crossed the Hellespont. This outrageous birth involved a pregnant mare. While the previous story about the mule is considered to be impossible, it still fit within the realm of comprehension. This next account, however, does not make any biological sense, at all. Just hear it from Herodotus’ own serious and deadpan tone: “After the whole army had reached the European shore and the forward march had begun, a great portent occurred—a mare gave birth to a hare” (The Histories, Book 7).

The most curious thing about this tale—if there is any grain of truth to it, in the first place—is that Xerxes had no sense of shock to these bizarre events and kept marching further into Greece without a second thought. It makes you wonder how many freakish things were happening with Xerxes’ livestock to make the king not even bat an eye amidst such strange sights.

Written by C. Keith Hansley.

Top picture attribution: (“Lao Thu Thu Tan- Old Rat Taking a Bride”, a woodblock print, produced by artisans from the village of Dong Ho in North Vietnam. [Public Domain] via Creative Commons). The picture isn’t Greek, but hey, it shows odd animals.

Sources:

  • The Histories by Herodotus, translated by Aubrey de Sélincourt and revised by John Marincola. New York: Penguin Classics, 2002.

Did A Mysterious Singing Dust Cloud Foretell The Victory Of The Greeks Over The Persians At The 480 BCE Battle Of Salamis?

For most of 480 BCE, the Persians had a definitive advantage in the Greco-Persian Wars. A huge army led by King Xerxes I (r. 486-465 BCE) crossed the Hellespont, known now as the Dardanelles, from Anatolia into Europe and smashed his way into Attica by overcoming the small band of Greek defenders at Thermopylae. The Persian threat was so absolute that powerful cities, such as Athens, decided to evacuate for more defensible ground.

Not all Greeks, however, were fighting against the Persians. In fact, King Xerxes had a very large contingent of Greek mercenaries. Similarly, groups such as the Macedonians aligned themselves with Persia, or at least played both sides for their own advantage. Persia also took in a number of Greek exiles that were forced to leave their homelands.

Herodotus (c. 490-425/420 BCE), an ancient historian from Halicarnassus, wrote about an odd bit of hearsay from two of these exiles that traveled with the Persian army. In book eight of The Histories, Herodotus claimed that a man named Dicaeus (an Athenian exile) and the exiled King Demaratus of Sparta were traveling through the plain of Thria when they saw a huge dust cloud in the distance. The exiles first thought the tempest was raised by the marching feet of tens-of-thousands of men, but as they kept watching, they saw no sign of humanity within the dust. Adding to the amazing sight, Dicaeus swore he could hear religious songs honoring Dionysus coming from the cloud.

When the stunned Athenian finally raised his eyes from the swirling dust and looked in the direction that the cloud had come from, Dicaeus realized that the strange phenomenon must have originated in Eleusis. That discovery was significant; Eleusis was the seat of arguably the most popular Mystery Religion cult of the ancient world—the cult of the goddesses Demeter and Persephone.

Adding all of these ominous signs together, Dicaeus predicted that the final destination of the moving dust cloud would foretell a major change in the Greco-Persian Wars. If the cloud swept toward the Peloponnesus, then the Greeks were as good as doomed. If, however, the musical storm began to flow toward where the Persian fleet was preparing to attack the Greeks at Salamis, then it would be the Persians who would suffer a terrible loss. While Dicaeus was still making his prophecy, the cloud began to creep in the direction of Salamis.

According to folklore and hearsay recorded by Herodotus, Dicaeus and Demaratus swore not to tell the Persians of their impending doom. Just as had been predicted, the Persian fleet was soundly defeated in 480 BCE by the smaller Greek force at Salamis. It was such a disastrous battle that Xerxes decided to leave the administration of the invasion to his generals so that he could personally return home and save himself from further embarrassment.

Although, Dicaeus and Demaratus allegedly never told their story to any Persians, they apparently loved telling the tale to Greeks. Herodotus, himself, either heard the odd story from the mouth of Dicaeus, or from a second-hand account told by someone who had come in contact with one of the exiles. Of course, this bizarre story should be treated as a tall tale, but nevertheless, it is a fun tidbit of 5th-century BCE storytelling.

Written by C. Keith Hansley

Top picture attribution: (Cropped and edited dust/sand  cloud made by the United States 3rd Marine Aircraft Wing, [Public Domain] via Creative Commons).

Sources:

  • From The Histories by Herodotus (Book VIII), translated by Aubrey De Sélincourt and revised by John Marincola (Penguin Classics, 2002).

Miyamoto Musashi

Miyamoto Musashi (Japanese master duelist, c. 1584-1645)

“If you do not look at things on a large scale it will be difficult for you to master strategy.”

  • From Miyamoto Musashi’s The Book of Five Rings, (Lord Majesty Productions, 2005 edition).

 

Frumentarii—The Wheat-Collecting Spies Of Ancient Rome

The Romans always had some sort of spies or espionage agents, albeit usually decentralized and directed by individual generals or politicians. Wherever the Roman legions went, the military leadership needed to get a lay of the land and to find out information about enemy positions and numbers. Roman Senators and politicians, too, had their own private informant networks that allowed them to get the latest gossip about their rivals. Therefore, there were always spies all over the Roman Empire, yet these earliest spies were usually only reporting to their direct employer (the specific senator or general), not the army or country, as a whole.

In the early days, the Roman military used its more subtle soldiers for intelligence gathering. Eventually, early military commanders, such as Julius Caesar, began to rely on a specific group of soldiers for work that needed to be done in the shadows. These were the speculatores, or speculators, which were used as couriers, spies and secret police.

Yet, when the Republic of Rome submitted to the rule of authoritarian dictators, a new generation of spies was introduced into the population. During either the reign of Emperor Domitian (r. 81-96) or Emperor Hadrian (r. 117-138), the frumentarii were formed. These men were military logistics officers that specialized in gathering, distributing and escorting supplies of wheat, or other resources, throughout the empire. Their headquarters was located at Castra Peregrina, in Rome, but their work brought them into constant contact with the average population in the countryside of the Roman Empire. The job description of these logistical officers was eventually expanded far beyond searching the empire for wheat; soon they were also couriers, spies, tax collectors, and police.

The frumentarii eventually became a hated presence in the provinces of Rome. The unpopularity of the organization grew to such an extent that Emperor Diocletian (r. 284-305) had the frumentarii disbanded. That is not to say he gave up on a more centralized form of intelligence gathering. Quite the opposite—he created the agentes in rebus, translated as something akin to “general agents.” These agents were a bigger and better iteration of the frumentarii, but had a few different key characteristics. While the frumentarii were considered soldiers, the agentes in rebus were deemed to be civilians. Similarly, the agents did not report to a military leader, but answered to an interesting official known as the Master of Offices. Another key difference was that the agents were a bit more open about having a role in gathering intelligence.

The agentes in rebus expanded on the work done previously by the frumentarii. As well as working the usual jobs, such as fulfilling the roles of couriers, spies, tax collectors and police, the agents also worked as construction supervisors and even ambassadors.

Interestingly, the Roman leadership focused their more professional intelligence organizations mainly on their own population in the empire, rather than on foreign threats. Generals and military leaders on the frontiers of the empire usually kept using their personal scouts and speculators to gain information about the enemy. The more organized groups of spies, like the frumentarii and the agentes in rebus, however, seemed to have been primarily directed at searching for dissent in the empire and uncovering internal conspiracies.

Written by C. Keith Hansley.

Top picture attribution: (Relief of Trajan’s Column attributed to Apollodorus of Damascus (50–130), [Public Domain] via Creative Commons).

Sources:

Edgar Allan Poe

Edgar Allan Poe (American writer, 1809-1849)

“Nothing is more vague than impressions of individual identity. Each man recognizes his neighbor, yet there are few instances in which any one is prepared to give a reason for his recognition.”

  • From Edgar Allan Poe’s The Mystery of Marie Roget in Edgar Allan Poe: Complete Works (JKL Classics, 2017).

 

Geoffrey of Monmouth

Geoffrey of Monmouth (Welsh writer, c. 12th century)

“Indeed, when it is obvious that men are no longer using their weapons, but are instead playing at dice, burning up their strength with women and indulging in other gratifications of that sort, then without any doubt their bravery, honour, courage and good name all become tainted with cowardice.”

  • From Geoffrey of Monmouth’s The History of the Kings of Britain (IX.15), completed in 1136, translated from Latin into English by Lewis Thorpe (Penguin Classics, 1966).